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Noll's discussion then turns to a look at what role providence played in the preaching and thinking about America's destiny and the racism and slavery that were at issue. He writes that "confidence in the human ability to fathom God's providential actions rose to new heights." Many on both side presumed to know God's will and intention in and for America. By the end of the war, this view was strongly chastened, and Noll points to a connection between arguments concerning providence before and during the war and the movement of religion to the "private" sphere after the war. After these substantive discussions, Noll takes an informative look at views of Protestants and Catholics abroad, and takes stock of these perspectives that give a different view point on the happenings in America.
I found Noll's book to be compelling and important reading. I think his careful appraisal of this important conflict over the role and interpretation of the Bible needs to inform evangelical approaches to Scripture today. I think one of the clearest lessons needs to be a chastening of our American and Protestant impulse to read and interpret the Bible on our own, without recourse to church or magisterium, and often without regard for history. Along with this goes a strong warning against assumptions of the simplicity of the Bible's message. Throughout the era leading up to and including the Civil War, defenses of slavery had an easier time convincing much of the American public, often largely because of the simplicity of its arguments and the fact that it drew on "plain" and surface readings of the Biblical text. Readings that opposed slavery often incorporated more nuanced and historically couched arguments. For many, this went against their protestant and American sensibilities and assumptions.
It would seem that this book, and this historic situation, has much to say to our modern-day church, and to the evangelical church in particular. Issues such as the church's stance on women in ministry or the status of homosexuals can be well informed by this discussion. That is certainly not to say that the historic move to condemn slavery should or could be directly applied to the acceptance of women in ministry or the full acceptance of homosexual activity, but this careful historical discussion provides some important context in which to judge our approaches to Scripture. It also rightly calls us to examine our assumptions that we bring to the Bible. I highly recommend it.