P. D. James, Death Comes to Pemberley

I think this book is an absolute literary triumph. In her latest novel, the venerable P. D. James weds her immense skill in crafting character-driven mysteries with her own passion for Jane Austen. She picks up six years after Pride and Prejudice leaves off (spoiler alert for those of you who haven't yet gotten to that classic--which you should, by the way; you will here learn how some of the relationships resolve in that earlier work), focusing on the home of Elizabeth and Darcy. But tragedy strikes on the eve of Pemberley's grand ball, and Elizabeth's brother-in-law Wickham is the suspect. By many twists and turns, we are brought back into the somewhat twisted world of these characters that Jane Austen formed, this time in search of a killer.

I was amazed at how well James is able to pick up the story from Pride and Prejudice. She deftly works her story in a way that seems so natural it was often hard to recall as I was reading whether events she referred to were in her work or in Austen's original. And I think she picked up on the perfect "seam" from P&P, with the tenuous entrance of Wickham into the Bennet family with all of the past baggage and conflict that he brought to that first story but which was left unresolved at the end. After reading Death Comes to Pemberley, it almost feels as if P&P is incomplete without James's masterful extension. This homage fit seamlessly with the original for me, and I loved it.

John Sanford, Wicked Prey

Lucas Davenport is a complex hero. And Wicked Prey is another in Sanford's series centered around this Minnesota detective. Also figuring prominently in this book is Lucas's soon-to-be adopted child Letty, whom he came upon in an earlier novel (Naked Prey) in her own tragic situation, and who proves to be a strong, or at least interesting, though maybe somewhat implausible, protagonist as well. The two of them find themselves (mostly without the other's knowledge) caught up in a complex plot surrounding some brutal attacks during the Republican National Convention in St. Paul in 2008. Letty has been targeted for retribution by one of Davenport's old foes. But she improbably befriends the hooker who is caught up with the small-time criminal, and thereby weaves herself into an interesting situation. Lucas, meanwhile, is tasked to investigate brutal attacks on two big-time money men who are making off-the-books cash contributions to various political players on behalf of interested parties. This makes for an action-packed adventure for Davenport and his crew, as they chase down the leads and all the while try to figure out why the attackers seem to be hanging around. Is some bigger job in the offing?

This book moves at an almost frantic pace that carries the reader along into a world of violence, dirty politics (on both sides of the aisle), and jigsaw-like detective work. It is a solid detective novel with a colorful and imperfect hero. Sandford certainly conveys the roughness of his character, and of the underworld he investigates, and while this does lend some verisimilitude to the book, it is at least worth noting.

Tony Reinke, Lit!

"A wide gap separates a reader who simply consumes books from a reader who diligently seeks wisdom" (178). In this thoughtful and practical book, Tony Reinke argues for the value of reading as a Christian discipline, and helps encourage readers to develop wise reading habits. It is a book in two parts, the first being a "theology of reading," the second being a collection of practical advice for becoming better readers.

The foundation of Lit! is the contention that God's illumination can come to us through books, and that truth and beauty are gifts of God that can be reflected in Christian and non-Christian books alike. But equally as foundational is that God's truth is most fully embodied in Scripture, and all other reading that we do must be filtered through the truth of Scripture. "We must be determined to read the imperfect in light of the perfect, the deficient in light of the sufficient, the temporary in light of the eternal, the groveling in light of the transcendent" (28). This means we must always be on the lookout for an author's worldview and the truths she or he is implicitly or explicitly conveying, even as we also seek out the beauty of God's truth, which can be expressed in unexpected places or ways. This means that, once we've developed a foundational knowledge of Scripture and the worldview it builds, we should be eager but discerning as we seek out the illumination of truth wherever it may be found, even in non-Christian works which may have important insights or perspectives to lend.

The second major section of Lit! is a practical guide to reading, both for those who are not already readers and for those who are. Reinke gives advice on what to read, as well as on how. The advice tends to be very practical, and really emphasizes that reading should be intentional. We should be thoughtful in the books we choose, and deliberate in the way we read. One of the nuggets I helpfully gleaned from him is that we shouldn't hesitate to drop a book part way through, or only read selectively, if that best suits our purpose or if we are finding that it isn't worthwhile. So many of his other suggestions comport well with my own discoveries and habits as I have developed as a reader, such as marking in your books (I highly recommend marking in your books, and Reinke makes a good argument for why, as well as describing how he chooses to do it), reading multiple books at once, and reading reviews, for instance. He also helpfully discusses how the internet is effecting our reading habits and our ability to concentrate, something I worry about with myself and even more for my children, calling us back to the development of sustained concentration.

I loved this book. As a passionate reader, this book resonates with my reading heart. For those of you who already share this passion for reading, this book can help provide both practical advice for honing your skills as well as helpful theological context in which to place your reading. And it is just simply a pleasure to read a book that extols the virtues of something you love. But this book is also for those who don't read, and who don't really want to. He makes good, simple arguments for why and how people who don't have interest, time, or enough perceived ability can and should begin to develop this most important and nourishing habit. There may have been one or two places where I didn't particularly agree with his advice (one specific instance comes when he encourages readers to write questions you want answered in the front cover before reading it, which is fine, but he then asserts that one way to find holes in the authors arguments is by seeing if he answers your questions; while I agree that we should read critically and curiously, and that we should look for holes in the author's arguments or logic, the fact that the author doesn't answer the questions we asked at the outset may reflect more the author's purpose than a failure of argument). In all, I warmly commend this outstanding little book. It is well written, thoughtful, and readily applicable. It will ignite or deepen a love of reading.

John Grisham, The Confession

Grisham spins great tales with believable characters and gripping legal plots. He's done it again in this book. Keith Schroeder is a Lutheran pastor in a small Kansas town. One day, a haggard character comes to his office with a load on his mind, a confession to make. It involves information that could exonerate a young man who is only 3 days away from execution in Texas. The clock is running, and Keith is catapulted into a rush to save an innocent man. This great read is in the mold of Grisham's earlier book, The Chamber, and he again brings readers face to face with the death penalty and its perils (see also his great non-fiction book, The Innocent Man, if you want to see that he's not sensationalizing). Another Grisham success; I enjoyed reading it and was left thinking. Don't miss it.

J. Mark Bertrand, Pattern of Wounds

I love to read fiction, as well as non-fiction (and Tony Reinke's Lit! gives some good reasons for Christians to do just that, though for me, one key reason is simply that I love to read a good story). And I love to read fiction that engages with Christian themes, which sometimes means reading "Christian fiction," though that's a difficult category to nail down for sure. When offered a review copy of Mark Bertrand's second book, I thought it looked intriguing and decided to take it on, and I'm glad I did.

Pattern of Wounds is the second "Roland March Mystery" from Bertrand. I haven't yet read the first, but my interest is certainly piqued. In this relatively classic who-done-it, a girl is found brutally murdered and grotesquely positioned near her landlord's swimming pool. The pursuit for the killer starts out routine enough, but quickly intertwines with one of March's earlier cases which is now being challenged on appeal, and is soon intertwined with a possible serial killer case connecting dozens of deaths around Texas. Suspects come and go, and the case heats up when March's wife is brutally attacked in his house. The action builds to a series of discoveries that break open the case.

Pattern of Wounds is published by Bethany House, putting it squarely in the traditional "Christian fiction" world, but it breaks out of the mold in a number of ways. The most prevalent way is that its main character, Roland March, isn't a Christian but is instead a skeptic, sometimes ignoring and sometimes wrestling with his wife's faith. And while Christian themes are present, in sometimes powerful ways, it's not preachy, and there are no facile or obvious conclusions drawn. March comes off as an honest character, and an authentic one. And the book is better for it.

I greatly enjoyed Pattern of Wounds, a thoughtful, plausible, and authentic murder mystery with much to offer. I'm glad to recommend it.

Thanks to Bethany House for the review copy.

John Dickson, Humilitas

John Dickson's Humilitas: A Lost Key to Life, Love, and Leadershipis a historical survey of the virtue of humility, along with a frank appraisal of its value and benefits. His subtitle is apt: a lost key to life, love, and leadership. The book is self-consciously styled as a leadership book, though Dickson is clear up front that his expertise in the topic is largely as a historian, as opposed to a leadership expert. And I would say it is very successful in that mold, demonstrating the (counter-intuitive) thesis that humility is a key leadership virtue. But I think the book's benefits extend far beyond the world of leadership. They apply to everyday life, to our closest relationships, and to everything we say and do.



Dickson defines humility as "the noble choice to forgo your status, deploy your resources or use your influence for the good of others before yourself." He continues by summarizing humility as "a willingness to hold power in service of others" (24, emphasis original). He builds off this definition first by making a historical argument that the ancients didn't value humility as a value, but that a decisive change took place with Jesus Christ, who lived a life typified by humility and called his followers to do likewise. It is worth noting, at this point, though, that while Dickson himself is a Christian, and while Jesus proves a crucial turning point in this history of humility, his arguments are self-consciously not "Christian" in the sense that he doesn't argue from the Bible, instead elevating the virtue based on largely pragmatic and aesthetic grounds, though I think that serves the book well, especially as he envisions a wider audience in leadership circles. But that argument is successful, I think, as he demonstrates the beauty we perceive in humility, the growth and development that can come with humility, and the persuasiveness and inspiration that can come from a leader (or anyone) who exhibits humility.



Dickson's book is an enjoyable read, peppered with stories and anecdotes that illustrate and persuade at the same time. It works as a leadership book, showing the unexpected and counter-intuitive value that comes from humility. But I think it also works for anyone, and especially any Christian, who wants to develop this essential virtue. His clear and persuasive writing make this powerful argument easily readable but also winsome, and I am glad to recommend it.



Thanks to the Amazon Vine program and the publisher for the review copy.

Wade Davis, Into the Silence

Into the Silence is an insightful chronicle of the early British expeditions to Mount Everest, climaxing in the fated and famed 1924 expedition in which George Mallory and Sandy Irvine met their death near the summit of the fabled mountain. It begins in the trenches of the Great War, chronicling the unimaginable horror that met British soldiers as they were slaughtered by the thousands at the hands of German artillery and machine guns. The war experience was not glorious, but instead horrifying and life altering, exposing soldiers to wanton death and destruction mere hours from their home shores but seemingly continents away from the perceptions back home (or even from the perceptions of commanding generals). Returning soldiers, those who made it home, were often irreversibly changed, and it is this change, along with the horrors many had faced, that sets the stage for the quest for Everest. The British colonial illusions and national psyche were altered in a decisive way by the first world war, in a way that makes the push for Everest both a quest for meaning in a seemingly meaningless quest and also a dying convulsion of colonial imperialism in the far-flung Raj. "In reality, the war left the nation bitterly divided, spiritually exhausted, and financially ruined . . . 'We have been moved already beyond endurance, and need rest'" (198-99; the latter half of the quote is a quotation from John Maynard Keynes). It was almost as if the country needed a new quest in which to be caught up.

Davis does a great job of chronicling the formative experiences of a number of key players in the years leading up to the Everest treks, and he allows their myriad motivations and aspirations to drive them toward the mountain. It is this element of the book that really gives it life, and take it beyond a simple historical chronicle of logistics, altitudes, and accomplishments, or even a mere adventure story, and into the hearts and minds of the Mallory and the other key figures in the push for the summit of the world.

The expanse of the narrative is truly epic, as it follows a group of men who literally trek off of the map into the harsh and uncharted wilds of the high Tibetan and Nepalese plateaus and mountains of the great Himalayas. Each of the three Everest journeys is followed in detail, with its challenges, discoveries, tragedies, and triumphs. Striking throughout the narrative is the almost casual approach to the mountain that pervades the first two approaches to the mountain, and even persists into the final push in 1924, in the selection of men who were not either young or fit enough for the rigors ahead, the lack of the necessary cold weather gear, and the stubborn refusal by most to even consider the merits of oxygen (or of down coats, introduced to the expedition by oxygen-advocate and climber George Finch on the 1922 attempt), though Mallory seems to have come around to the merits of the supplemental air as critical to any hope of success.

There is much to commend this wonderful book. It contains a great story of human endeavor in the pursuit of what is still considered a gargantuan feat (though countless deaths in the years since testify both to the harshness of the mountain and to attitudes that can sometimes become too casual with regard to the risks inherent in the attempt). The narrative is warm with personal detail, and captures and conveys a rich portrayal of British culture in the period between the wars, still replete with imperialist ideals and the flickering shadows of waning humanist optimism. It also serves as a vivid portrayal of the human cost of the British victory in WWI. It includes a number of maps, which decorate the endsheets, and which prove essential as you follow the various treks through the Himalaya. It also has a wonderful sixteen-page gallery of photos from the expeditions that help the reader envision the people and landscapes, though I was disappointed by the very curious and seemingly random arrangement of the photos, with pictures intermixed from the three expeditions, making it hard to find people or events without simply paging through the gallery.

The gallery arrangement isn't the only weakness, however. I greatly enjoyed the book, but found it too long. Especially in the first half of the book, detailing the run-up to Everest and the first exploratory expedition, I thought there was too much laborious detail. We are treated to a mini-biography of nearly every person we encounter, most of which include a review of the horrors of the WWI battlefields and each character's involvement therein. We also learn about every contour of the trail on the whole months-long march toward Everest in 1921, a journey that is essential to the story but should have been more abbreviated in my humble opinion. But once the 1922 expedition gets underway, the writing seems to streamline and the action begins to take over, leaving the last two hundred pages of this nearly six-hundred-page journey as the page-turning adventure writing I had hoped to encounter. It was the laboriousness of the heart of the book that kept this from being a truly great book, but it is still worth reading and has much to commend it. It is thoughtful, colorful, and insightful, and will certainly prove a definitive historical account of these landmark journeys and of these early chapters in the quest for Everest.

Thank you to Amazon Vine and the publisher, Knopf, for the review copy.

Dictionary of Christian Spirituality

Zondervan has released Dictionary of Christian Spirituality, a new textbook and reference book on Christian Spirituality designed to be an academic resource from a broadly evangelical perspective that consciously takes into account the history and contributions of the wider Christian community throughout time. The book as two major parts, "Integrative Perspectives" and "Dictionary Entries." The first is a series of 34 topical essays dealing with introductory issues, major topics, and historical overviews. Most essays are five or six pages, and they seem to be good introductions to their respective areas. This first part is more or less what you might expect to find in an intro textbook, and their quality and breadth would make for a quite solid one. The second part of the book consists of about six hundred pages of dictionary articles, ranging in length from about a quarter page to around two pages, though most are around half a page. Their topics range widely, covering topics in spirituality like discipleship, nature mysticism, retreats, lament, and so on; historical figures, such as John Wesley, Vincent de Paul, Oscar Romero; and movements, such as Franciscan spirituality, Pentecostal spirituality, etc. As with any dictionary, I'm sure there is some unevenness in the entries, but the ones I read were good introductions to their respective areas.

I am certain of the value of this new hybrid book. First, the quality of the integrative essays seems very good, and I especially enjoyed editor Glen Scorgie's overview chapter, which provides a very solid introduction to the rationale and scope of a study of spirituality. He describes authentic Christian spirituality as "a Spirit-enabled relationship with the triune God that results in openness to others, healing progress toward Christ-likeness, and willing participation in God's purposes in the world" (30). The other essays I have sampled seem likewise informative and well-reasoned. One aspect of this project that does come through is that it is deliberately interdisciplinary, both in the sense of incorporating various aspects of the study of the Bible and of theology (OT, NT, systematics, history, as well as the more practical) but also beyond the world of theology to other areas, particularly psychology. There is also a very deliberate attempt in the essays and the dictionary articles to include both distinctively evangelical perspectives and personalities and a very broad scope of other Christian contributions. There is also an obvious geographical diversity reflected in the contributors and the articles themselves that lends a global perspective.

Thinking about the book as containing two principal parts, I see it being of great value as a textbook. I would envision a professor assigning certain of the introductory essays and pointing to a list of relevant articles for weekly assigned readings. There is also the possibility of setting the students loose in the dictionary portion in search of personalities and paper topics that resonate with them or pique their interest, a benefit of the wide variety of introductions close at hand. With those two types of uses in mind, I think this hybrid introduction and dictionary would make an effective textbook as well as a reference tool, though probably best suited to the former.

This brings me to a couple weaknesses, which might be easily rectified in future printings and editions. First, and most notably, there is no list of dictionary entries. As I have noted, there is an immense variety of topics covered in the dictionary portion, which is a strength. But without knowing that there is an entry on "Motherhood of God," "Leisure and Play," or "Jarena Lee," one likely wouldn't go looking. So I envision a lot of trial and error in the use of the dictionary. This is mitigated a bit by the fact that each dictionary article ends with a short "see also" list of other suggested readings, but it is still a glaring omission that will hamper the usefulness quite a bit. The second shortcoming is that, while the dictionary articles have a list of "see also" suggestions, the main integrative essays do not, though it seems like these would have been especially useful here. As I've mentioned, I can see a student being assigned a few of the major essays and then a selection of the smaller dictionary entries to suit the instructor's desires, but with no article suggestions, the instructors or students are left to page through the 600 pages of dictionary entries in search of the relevant topics. It would have been useful, for instance to have a list after the "Jesus" article (by Dallas Willard, which was quite worthwhile, by the way) that included suggestions like cross; humility; imitation of Christ; Jesus Prayer; Jesus, name of; Lord's Prayer; Lord's Supper; Johannine Spirituality; Luke's Spirituality; and so on. This would also be of great value in the historical essays, as it would help the reader know which historical figures or relevant groups have individual entries.

These weaknesses aside, there's a valuable resource here. I look forward to continuing to learn from it.

Thanks to Zondervan for a review copy and a place on their blog tour.